고시원고시텔원룸텔미니텔미니 원룸리빙텔~하우스숙소숙박호스텔호텔모텔호스텔여관민박단독 주택집민가연립 주택아파트다세대주택의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 생활의 근거되는 곳을 주소로 한다의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 주소는 동시에 두 곳 이상 있을 수 있다의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 주소를 알 수 없으면 거소를 주소로 본다의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 국내에 주소없는 자에 대하여는 국내에 있는 거소를 주소로 본다의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 어느 행위에 있어서 가주소를 정한 때에는 그 행위에 관하여는 이를 주소로 본다의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 실종자(失踪者)는 어디에 있는지 모르게 되어 버린 사람을 뜻한다의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 주소의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 거소의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 부재(不在)란 종래의 주소 또는 거소를 떠나서 용이하게 돌아올 가능성이 없어서 그의 재산을 관리하여야 할 필요성이 있는 상태를 말한다. 부재자는 그러한 필요가 있는 자를 말한다의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 인정사망(認定死亡)이란 관공서의 보고에 의하여 사망한 것으로 취급하는 제도이다의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 동시사망은 상속인이 피상속인과 동시에 사망하는 경우 (부부가 동시에 차 사고로 사망하는 경우)의 문제를 다룬다의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 권리능력(權利能力, capacity)이란 권리의 주체가 될 수 있는 자격이다. 법인격(法人格)이라고도 한다의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 민법은 자연인이라면 그 지적 능력과 상관없이 권리와 의무의 주체가 될 수 있는 자격인 권리능력을 부여한다의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 물리학의 주요 분야의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 입자 물리학의 입자의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 소립자 물리학의 표준 모형의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 a quantum의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 The atomic nucleus의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 the X and Y bosons의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 A proton의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 對還代贖의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 倂置 ( 竝置 )代贖의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 을병대기근은 숙종 21년(1695년/을해)부터 25년(1699년/기묘)까지 있었던 대기근이다. 이 대기근으로 불과 5년만에 141만 6274명(당시 인구의 19.7%)이 희생됐다.[1]의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 을병대기근은 숙종 21년(1695년/을해)부터 25년(1699년/기묘)까지 있었던 대기근이다. 이 대기근으로 불과 5년만에 141만 6274명(당시 인구의 19.7%)이 희생됐다.[1] 1695년 을해 4월 극심한 가뭄[2]에 이어 8일에는 강계에서 서리가 내렸으며[3] 13일에는 여러 도에서 서리가 내렸고 날씨가 17일까지 한랭했으며[4] 16일에는 월식이 있었다.[5] 21일에는 평안도 강계 등지에 우박이 내렸고[6] 23일에는 경기도, 충청도, 평안도 지역에서 밤마다 서리가 내렸고 평안도 은산 지역에선 바람을 동반한 우박이 있었다.[7] 이에 조정에선 사면령을 내리고[8] 세 차례의 기우제를 지냈다.[9][10][11] 5월 2일, 강원도 평창에 서리가 내렸고[12] 7일에는 함경도 길주에선 새알 만한 우박이 내렸으며[13] 12일에는 평안도에선 서리가, 함경도에선 소나기와 얼음 우박이 쏟아졌고[14] 15일에는 함경도의 단천, 산수 등지에서 폭우와 얼음, 우박이 섞여 내렸다.[15] 이에 조정은 수차례의 기우제를 치렀으며 군량미를 꺼내 구휼하였다.[16][17][18][19][20] 6월 11일, 강계에서 눈과 서리가 내리고[21] 14일에는 평안도 영원에 토우가 쏟아졌으며[22] 16일에는 황해도 해주에서 우박이 쏟아졌다.[23] 또한 26일에는 황해도에 폭우와 광풍이 발생해서 나무가 부러지고 가옥이 무너졌다.[24] 그리고 29일에는 충청도 당진, 서천에 해일이 일었다.[25] 7월 이 해 가을에 크게 흉년들었고 바다 인근은 해손의 피해 또한 입었다.[26] 6일에는 비가 그치질 않아 영제를 치렀고 3일 후 개었다.[27] 7일에는 제도에 우박이 내렸으며 황해도와 평안도에선 황충이 성했으며 진주에선 눈이 3치(약 9cm)정도 쌓였으며[28] 13일에는 지동이 있었고 서산 등지에선 지진이 발생했으며 충청도에선 6월 25일 이후 거센 바람과 함께 폭우가 쏟아졌다.[29][30][31] 28일에는 경기와 충청, 전라, 평안의 여러 고을들이 8월 초2일까지 서리가 내렸다.[32] 8월 1일에 평안도의 성천과 양덕에 우박으로 인한 피해가 많이 발생했고 특히 양덕은 큰 바람도 일었다. 또한 제도에 서리가 빗발쳤다.[33][34] 7일에는 전라도 정읍 등지에 지진이 발생했고[35] 30일, 추성의 절기에 미곡이 등귀하여 쌀 한 말 값이 50전이 되었고 22년(1696년/병자) 봄에는 값이 200전이 되었다.[36 ------------------------------------------------------------------------------- +22원등급 박종권 서술 비파충류준초식상천상플레이아데스 등급 서술 ----------------------------------------------------------- 조선조 최악의 대기근사태는 숙종임금시기에 일어나는데, 숙종임금에게 문제가 있어서 그런 것으로 목격관찰되다 숙종은, 지구인최초이자 마지막으로서 비파충류준초식플레이아데스인으로 인정된 자로서의 비파충류준초식계열인 측면의 플레이아데스관련일을 하고 있던 나,우리,박종권이를 심각하게 해코지한 자로서, 아플레이아데스인이었던 것으로 목격관찰되다. 이 자는, 당시 뮤제국(고비라마제국의 상위인 아플레이아데스계열에서 만든 동일상급제국)의 중흥을 추진하던 뮤라스를 살해하여 죽인다. 뮤라스는, 지구인최초이자 마지막으로서 비파충류준초식플레이아데스계열인으로서 인정된 자로서의 우리계통인데, 최초의 뮤라스는, 식인파충류계열로서의 고비라마제국, 인도라마제국등의 문제를 개선하고, 보다 나은 새로운 세계를 구축하고자 했다. 하지만, 루퍼쓰 일당(플레이아데스 4대무법자 아루쓰일파)의 발호와 인도라마제국 조동봉놈의 靈邪慝性, 칼리의 혈정혈도혈맥술수등이 복합되어져, 일거에 해코지를 당하는데, 고구려상장군과 뮤라스가 한꺼번에 살해당하여 죽은 것이 그것이다. 여기에는 다시 조선세종이 포함되는데, 셋이 같이 죽었다. 이 사건을 일으킨 배후가 바로 숙종놈이다. 이 사태이후, 평화와 번영을 추구하던 뮤제국은, 타락하고 황폐해졌으며, 다시 과거의 미개원시야만흉포함의 하등짐승계로 복귀되었으며, 이후 고비라마제국수준으로 격하되어져, 종국에는, 온갖 못된 짓만 일삼다가, 아틀란티스와의 최후의 전쟁에서 같이 파멸한다. 일을 이렇게 만든 배후 주모자들은, 일단 숙종놈이다. 요 놈이, 우리가 보는 바로는, 아루쓰같은데 명확하지는 않다. 다만 우리가 목격관찰한 바로는, 플레이아데스4대무법자,그리고 제2차은하대전위원장이라는 해괴한 직함을 가진 냉기치가 모두 가세했다는 점이다. 정확하게 누군지는 모르겠고, 비율을 따지면 아루쓰,미마쓰 그리고 라이라12주신계로서의 프레야데테스 라마제국 칼리, 라마크리슈나(조동봉)이다. 뮤제국은, 라마제국과는 다른 길을 추구했고, 아틀란티스와도 다른 길을 모색한다. 아틀란티스와는 완전히 달랐다. 그것을 뮤라스가 추구하는 과정에서 이것을 방해하기 위해서 라마제국 칼리와 라마크리슈나(조동봉, 훗날 아트라스가 된 놈, 훗날 아놀드슈워츠제너거가 된 놈)가 합조하여, 현대 박종권이를 해코지하고, 다시 아루쓰, 루퍼쓰일파가 협조하여 뮤제국 수장 뮤라스를 밀어내고 무력화시키는 과정상에서 조선세종을 해코지하며 숙종조에서 결딴을 낸 것인데, 여기에 다시 삼성그룹회장놈 이건희와 그 두아들놈이 가세하여, 과거박종권이를 죽이는 술수가 병행된 것이다. 현대 박종권이는, 플레이아데스프로젝트이전까지를 말하고, 과거 박종권이는 플레이아데스 프로젝트 이후와 지구로 오기 이전이 겹쳐지는 박종권이다. 조선세종은, 다른 차원영역에서의 일이다. 다차원적인 동시해코지를 자행한 주범은 숙종으로 기재된 자의 원본래로서의 아플레이아데스와 라마인도제국의 합작품이자, 뮤제국의 반란자들로서의 루퍼쓰, 버파쓰 일당들이다. 결국 뮤라스의 개혁정치는 실패했고, 플레이아데스의 4대무법자놈들의 의도대로 뮤제국은 고비라마제국으로 퇴행된다. 이후 못된 짓을 자행하다가 아틀란티스와의 최후의 전쟁에서 파멸한다. 숙종조에 치명적 기근과 기아등 재앙이 발생된 이유들일 것이다. 장희빈은, 선비족 김태희였다. 이 선비족 김태희도 박종권이를 죽인 놈중 한놈인데, 이게 교묘하게 숙종시대로 연결된다. 마치 대장금 이영애가 교묘하게 조선조 중종시대로 연결되는 것처럼 말이다. 이것을 배후에서 조작한 주범은 말데크악룡 이복순이다.의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 말데크대적가능우주연합원로원의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 비파충류준초식상천상플레이아데스 연합원로원의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 은하연합원로원, 은하자유연합원로원, 아틀란티스연합원로원, confirm with starcluster's ways연합원로원 참조의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 Squarks (also quarkinos)의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 Sleptons의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 a gauge boson의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 A scalar boson의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 W′ and Z′ bosons (or W-prime and Z-prime bosons)의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 The neutron의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 同異代贖의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 同而不和代贖의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 A magnon의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 an exciton의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 a soliton의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 bion의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 The atomic nucleus의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 a nucleon의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 반중성미자(反中性微子, antineutrino)의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 主體 주체의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 認識主體 인식주체의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 그말꼭써놔Make sure you write that down의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 consider의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 quanta의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 否不非同一體의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 the cosmological constant의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 고시원 +22원등급 박종권 서술 비파충류준초식상천상플레이아데스 등급서술 ----------------------------------------------------------- 고시원 앞방은 이상하다 내가 들어가서 자리에 누우면 앞방에 있는 사람이 갑자기 들락날락거리는데, 쉴사이 없이 들어갔다가 나오고 들어갔다가 나오는 이상행동을 보인다. 게다가, 여자가 흐느끼는 소리도 들린다. 경찰에 신고해야 하는거 아닌가 하면서도 추이를 살피는데, 내적으로 들려오는 말로는, 경찰이 와서 살펴보면, 아무도 없다고 한다. 이 경찰은 누군지 모르겠다 그러더니 어제 밤에는 여자가 흐느끼고 그러다가 갑자기 일가족 전체가 죽음을 당하는 듯한 비명소리가 들린다. 추론하건대, 나치독일에서 일어나는 일들이다. 이상한 것은, 나로서는, 독일에서 산적도 없고, 독일사람도 아니고, 아무런 인연관계도 없고, 다만, 회사다닐때 출장 한번 간 것 외에는 없는 나라인데도, 해괴하게도 정신적,의식적,영적,혼백차원에서는 이상하게도 얽혀있다는 점이다. 지금까지 우리가 목격관찰비교분석하는 바로는, 이건희놈 때문이다. 멀리보면, 말데크악룡이고, 수문제, 수양제때문이다. 특히 수양제같은 경우는, 내가 살았던 봉천동 345번지, 785번지 시기에 동생놈 친구로 나타난다. 이 당시 같이 놀러다니고 그러는데, 나와는 친구사이는 아니고 동생놈과 친구사이였다. 그런데 이 시기에 보았던 사람이 여기와서 확인해보니, 수나라 양제였다. 분명히 나는 사람사는 세상에서 산다고 여겼는데, 여기와서 확인해보면, 내가 도대체 사람사는 세상에서 살았느냐에 대한 심각한 의문인 것이다. 고시원 앞방에서 들려오는 일가족의 죽음은 생사윤회속에서의 고통과 재난들을 되돌아깨닫게 하는 것으로서 참으로 우리의 마음을 찢어놓는다. 특히 독일인데, 이 사람들의 세계는 참으로 그렇다. 추론하건대 에르빈롬멜이 자살한 것이다. 에르빈롬멜이 자살할때 일가족이 모두 자살했는지는 역사기록에 없다. 나치독일은 우리와 함께 ROSS154까지 가지만, 그들 자신의 죄업으로 인하여 그리고 한계로 인하여 비극적인 종말을 예고한다. 특히 ROSS154성장으로 있는 헨리크2세인데, 이 사람도 그렇다. 나치독일을 관찰해보면, 특히 이런 부분이 심한데, 이는 일본제국시대의 일본군대장놈들도 동일해보인다. 생사윤회의 고통을 표현한다. 사람으로서의 삶을 시작조차도 하지 않았는데, 反宙들이 너무도 많은 권한과 쓸데없는 지식을 가지게 만든 것이 이유로 보인다. 나치독일, 일본제국 모두 나에게 악업반분을 요구하는데, 이것도 말데크악룡놈의 술수로서, 우리 전체를 잡아죽이려고 자행하는 술수들이다. 내가 도대체 왜 이 새끼들 악업을 반분해야 한다는 말인가? 그림들은 나치독일, 일본제국놈들의 나에 대한 악업죄업흉업반분요구에 대해서 11년공업을 동원하여 지속작두사형처벌할것 항구작두사형처벌할것 항속작두사형처벌할것 종신작두사형처벌할것 영원작두사형처벌할것 영구작두사형처벌할것 영속작두사형처벌할것 영겁작두사형처벌할것 무한반복작두사형처벌할것 무시무종작두사형처벌할것 영원조년작두사형처벌할것 영겁조년작두사형처벌할것 영구조년작두사형처벌할것 영속조년작두사형처벌할것. 고시원은, 누군가가 만든(우리가 추론하건대는, 이건희같다) 사설형무소, 사설교도소이다. 명목상으로는, 행정고시, 사법고시준비생들이 들어가서 공부하는 곳으로 되어있지만, 이런 곳에서 무슨 공부를 한다는 말인가. 우리가 지나간 세월 있어봤지만, 공부할수있는 곳이 아니다. 공부를 하려면 차라리 국립도서관을 가던지, 아니면 조용한 산사, 절같은 곳, 사람으로서의 품위, 처우가 살아있는 개별적영역차원의 장소에서 해야 하는 것이다. 고시원은 다수가 집단생활을 하는데, 조금만 소음이 나거나 불편함들이 생기면, 문제가 되고 마음놓고 지낼수가 없는 곳이다. 어떻게 보면, 군대 내무반같기도 하지만, 군대내무반은, 정해진 규율, 군율속에서 완전개방된 상태로 너나 할것 없이 똑같은 상태로 먹고 자고 지내기에 차원이 다르다. 그러나 이 고시원은 살아있는 위조된 감옥에 다름이 아니다. 고시원은, 고시원사장이나 총무로 위장한 해코지의도인들이나 해코지세력들이 마음먹기에 따라서는 아주 형무소보다 더 안좋은 곳으로 만들기에 여반장이다. 고시원을 영구폐지하고, 운영치않도록 법적으로 금지제재토록 지시명령처리기록되다. 여기까지 온 나와 박종권이같이 갈곳 없고 집도 절도 없는 사람들은, 동사무소, 주민센터에서 상담해서, 임대주택을 지원해주는 것으로 지시명령처리기록되다. 이런 경우에는 임대주택지원시 요구되는 보증금을 면제해주도록 지시명령처리기록되다. 우리는 임대보증금 300만원도 없으며, 하루하루 먹고 사는 신세인데, 임대주택을 알아보려고 가면 보증금을 내라고 하는데, 그걸 어디서 마련한다는 말이냐? 임대주택은, 월관리비(한국돈 5만원이내)만 받는 것으로 처리할것 말데크대적가능우주연합원로원의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 은하연합원로원, 은하자유연합원로원, 아틀란티스연합원로원, CONFIRM WITH STARCLUSTER'S WAYS연합원로원 참조제출의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 비파충류준초식상천상플레이아데스 연합원로원 지시명령서 제1조의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것

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 고시원고시텔원룸텔미니텔미니 원룸리빙텔~하우스숙소숙박호스텔호텔모텔호스텔여관민박단독 주택집민가연립 주택아파트다세대주택의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 생활의 근거되는 곳을 주소로 한다의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 주소는 동시에 두 곳 이상 있을 수 있다의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 주소를 알 수 없으면 거소를 주소로 본다의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 국내에 주소없는 자에 대하여는 국내에 있는 거소를 주소로 본다의依疑衣意義醫矣議宜儀擬毅椅倚懿蟻艤錡嶷欹儗劓螘医义冝拟祎蚁议銥鐿18개眼을·를Ether體無關垂直8192分面水平8192分面上에서垂直直角縱切⫽斷水平直角橫切⫽斷45degrees斜傾側直角縱切⫽斷永久作頭死刑處罰할것持續恒久恒續永續終身永遠永劫永久無始無終處無限反復永久兆年永遠兆年永續兆年永劫兆年處罰할것 어느 행위에 있어서 가주소를 정한 때에는 그 행위에 관하여는 이를 주소로 본다의依疑衣意義醫矣...

치명적아바타fatalmortaldeadlylethalfatalavatar致命的头像takethewordsoutofaperson'smouth말하려고하는것을먼저말하다말을가로채다치명적아바타fatalmortaldeadlylethalfatalavatar致命的头像무력武力(armed)force(군사력)militaryforce무력無力[형용사]powerlesshelplessimpotent무력 간섭armedinterventioninterventionbyarms무력시위armedprotest 영적속임수spiritualdeceitdeceptiontrickerychicaneryspiritualfrauddeceptionspiritualhumblebragassumingfalsehumility 그림그리는법을가르치다그림그리는법을가르쳐주다그림그리는법을가르쳐준것으로하겠습니다임의표식property재산,소유물(→intellectual property, lost property, public property)부동산건물건물구내intellectualityintellectualpower지력지성총명sconceupperworksintellectualforceintellectualfacultiesclydebrainpowerheadpieceexertintelligencenoeticintelligentialintellectualnessintellectiveingineintellectivelynoetic(s)intellectualprogressspirit정신영혼기분마음(특정한 유형의)사람(→free spirit)anima[UC]영혼정신생명[the ~][심리]아니마((남성의 여성적 특성, cf. ANIMUS 3))Psyche[p~; the ~, one’s ~] (육체와 대비하여) 영혼, 정신(cf. CORPUS)심리 정신, 프시케Geist(철학의) 정신, 영혼; 지적 감수성, 지적 정열Maldek영구파문永久破門jiva영혼힌두교대아(大我)(Atman)의특정한표현으로생각되는개개의영혼자이나교비영혼(ajira)에대해개개의영혼또는생명의원리온갖색깔을가진업(業)에의한물질에의해착색된투명한수정으로비유된다.(집합적으로)이것들의모나드(monads)우주의생기의원리로생각되고있다.인격人格personalitycharacterPC방PC房PCBangAPCbang(Korean:PC방;lit.PCroom)isatypeofinternetcafeorLANgamingcenterinSouthKoreahypostasis[철학]근본,본질,실체(개념의)구체화의학혈액강하[침체](삼위일체의)한위격(位格)ousia실체substance실체물질본질핵심요지hypostatization실체시(視)실체화stereography입체[실체]화법((입체기하학의한분야))입체사진술stereogram(물체의실체적인상을그대로표현한)실체화(畵)입체화실체도표(=STEREOGRAPH)substantialize실체로하다실체화하다실재시키다실재화하다실현하다실지로나타내다incorporeity[U]실체[형태]가없음무형비물질성무형적존재illusiveness착각을일으키게함실체가없음bodilessness몸통이없음형체[실체]가없음prakriti힌두교(상캬(Sankhya)파철학에서)프라크리티근본물질푸루샤(순수정신원리)의영향을받으면서거기에서물질적우주와정신적우주가전개하는근원적실체self-definition자기(의본질[실체]의)인식[확인]임경업(林慶業, 1594년 12월 13일(음력 11월 2일) ~ 1646년 8월 1일(음력 6월 20일))강감찬(姜邯贊[1] 또는 姜邯瓚[2], 948년 음력 11월 19일~1031년 음력 8월 20일)알렉산드로스 3세 메가스Alexander III of Macedon (Ancient Greek: Ἀλέξανδρος, romanized: Alexandros; 20/21 July 356 BC – 10/11 June 323 BC)한니발 바르카Hannibal (/ˈhænɪbəl/; Punic: 𐤇𐤍𐤁𐤏𐤋, romanized: Ḥannībaʿl; 247 – between 183 and 181 BC)조지 H. W. 부시(George Herbert Walker Bush, 1924년 ~ 2018년)조지 W. 부시(George Walker Bush, 1946년 ~ )Victoria (Alexandrina Victoria; 24 May 1819 – 22 January 1901)빅토리아 여왕(영어: Alexandrina Victoria, 1819년 5월 24일 ~ 1901년 1월 22일)Margaret Hilda Thatcher, Baroness Thatcher, LG, OM, DStJ, PC, FRS, HonFRSC (née Roberts; 13 October 1925 – 8 April 2013)마거릿 힐더 대처(영어: Margaret Hilda Thatcher, Baroness Thatcher, LG, OM, 1925년 10월 13일 ~ 2013년 4월 8일)朝鮮世宗(朝鮮語:조선 세종/朝鮮世宗 Joseon Sejong;1397年5月7日[1]—1450年4月8日),姓李,諱祹(朝鮮語:이도/李祹 Yi Do),字元正(朝鮮語:원정/元正 Wonjeong),朝鲜王朝的第4代国王阿提拉或亞提拉等(Attila,又常稱Attila the Hun,約406年—453年),是自約434年時至其過世時為匈人最主要的大单于之一Elizabeth I (7 September 1533 – 24 March 1603)Elizabeth II (Elizabeth Alexandra Mary; 21 April 1926 – 8 September 2022)Vice-Admiral Horatio Nelson, 1st Viscount Nelson, 1st Duke of Bronte KB (29 September [O.S. 18 September] 1758 – 21 October 1805)고려 태조(高麗 太祖, 877년 1월 31일(음력 1월 14일)[1] ~ 943년 7월 4일(음력 5월 29일)세종(한국 한자: 世宗, 중세 한국어: ·솅조ᇰ[1], 1397년 5월 15일 (음력 4월 10일)[2] ~ 1450년 3월 30일 (음력 2월 17일))은 조선의 제4대 국왕(재위 : 1418년 9월 9일 ~ 1450년 3월 30일)Douglas MacArthur (26 January 1880 – 5 April 1964)道格拉斯·麥克阿瑟(英語:Douglas MacArthur,1880年1月26日—1964年4月5日)唐高宗李治(628年7月21日—683年12月27日)撒切尔女男爵玛格丽特·希尔达·撒切尔 LG OM PC FRS FRIC(英語:Margaret Hilda Thatcher, Baroness Thatcher,/ˈθætʃɚ/ ( 聆聽);1925年10月13日—2013年4月8日)伊丽莎白二世(英語:Elizabeth II;1926年4月21日[註 1]—2022年9月8日),全名伊丽莎白·亚历山德拉·玛丽(英語:Elizabeth Alexandra Mary)伊丽莎白一世(英語:Elizabeth I;1533年9月7日—1603年3月24日),于1558年11月17日至1603年3月24日任英格兰和爱尔兰女王溫斯頓·倫納德·斯賓塞-邱吉爾爵士,KG,OM,CH,TD,DL,FRS,PC (Can),RA(英語:Sir Winston Leonard Spencer-Churchill;1874年11月30日—1965年1月24日)海軍中將第一代納爾遜子爵霍雷肖·納爾遜,KB(英語:Vice Admiral Horatio Nelson, 1st Viscount Nelson,1758年9月29日—1805年10月21日)충청북도(忠淸北道) 괴산군(槐山郡) 증평읍(曾坪邑)충청북도(忠淸北道) 괴산군(槐山郡) 증평읍(曾坪邑) 죽리(竹里)충청북도(忠淸北道) 괴산군(槐山郡) 증평읍(曾坪邑) 용강리(曲江里)충청북도(忠淸北道) 괴산군(槐山郡) 증평읍(曾坪邑) 중동리(中洞里)충청북도(忠淸北道) 괴산군(槐山郡) 증평읍(曾坪邑) 대동리(大洞里)충청북도(忠淸北道) 괴산군(槐山郡) 증평읍(曾坪邑) 교동리(校洞里)충청북도(忠淸北道) 괴산군(槐山郡) 증평읍(曾坪邑) 증평리(曾坪里)충청북도(忠淸北道) 괴산군(槐山郡) 증평읍(曾坪邑) 죽리(竹里) 107충청북도(忠淸北道) 괴산군(槐山郡) 증평읍(曾坪邑) 교동(校洞) 183경기도(京畿道) 인천시(仁川市) 동구(東區) 송림동(松林洞) 105서울특별시(서울特別市) 영등포구(永登浦區) 봉천동(奉天洞) 62‐12서울특별시(서울特別市) 영등포구(永登浦區) 봉천동(奉天洞) 347서울특별시(서울特別市) 영등포구(永登浦區) 봉천동(奉天洞) 91서울특별시(서울特別市) 영등포구(永登浦區) 봉천동(奉天洞) 345人智冒瀆食肉物肉人肉人面畜顔欺賣詐妄偏誕矯誘僞到罔誣蒙調瞞詭變騙譎姦伋張謬誑抵犯迋諼訛謾讒豫謨諠訑訏詫譸拐眩㗄谩䛲侜謶赚诬瞒㓃倰誈骗诧賺诈谲诡騗諕幠誆诳䛫諆譠谖紿绐緿諔忚売㗈誔㪭㦒譧诪懗譤讆憰誷吪蚩𧫠𧨆𧸖𧫩𥊑𧫽𧩄我吾余予身民愚朕魚卬厶俺台儂蒙調瞞詭變騙譎姦伋張謬誑抵犯迋狡童凶黠能猾獪猾狡惡詐黠兇猾衣膚皮膚肤臚胪㱺肌表𤺧𦢚𦠄𤿘腅腠胕心志腹魂胸肺思腸中根寸神性胃腦本肝指膽膺宮緖意志感情臆腑意思㣺襟虛抱衿㲴傷暴殘毒凶費危蓋殃損厄殆克賊割禍忮慘曝虐癒踐疾㺑惎㥍刻残㲅㥇讒獵伤齕𣧝𣳅𢾃仇𢗏𢤵𨆎𤡙盖沴遏毀剝㐫敝𢦏㫧㬥㓙费狡龁枳䄃𣧑威𪗟损曷𨸷蠹擠礙葢䜛挤揍谗㦑㨈憨瘉蠧耗𠐣碍甾疚寇措惨贼旤祸狡猾獪㺒狯䛢姡㛿𤠖𢛛迌狡吏猾智狡情𡠹𧭇𠋬𡜶𤟋欺賣詐妄偏誕矯誘僞到罔誣攫㸕爴攘𤔗㸕爴𤔩攫𣀮𢺖殺死毒斷六殘減劍劉極兵克殊屠煞夷戮留去擊薨戕壓烹剿殛杀刘虔敲奪漁削越割篡簒收劫褫沒攫剝壤神性神悰胷䰟志肠膓肺腸肝腎㥽意向𦛄𦚍𦙞𦚾肚匘肊恖吋懷䐗䘳胆中脑脳幽緒宫䐉绪鑿虚虗褱懐凿怀作心三日不立文字憚恂愰思心想念意案魂觀端憶感情恖臆慮悰襟抱衿忌𠂺𡴓𢙦𠃼𢗁𢍄㣺䰟懷肊䘳観观覌肩胛胉䯋脻肩胛骨𣄤𩨹𣄘𩩦𩩘𩩲𦚑𦚌𡱎腎牡陰莖屌紫芝屪㞗𣬠𡳇𣬶肾龜龜龜寢不安席䘒牛腎不眠徹夜坐藏之馬陰藏陰縮𧗔越宿腎莖狗腎黃狗腎陰縱天宦鹿鞭鹿腎男莖形陰痿三之陰莖癌脧龍頭龜頭膣屄毴寶唐之陰門腟獨見之明聰明叡智唭越視靑盲三之視覺障碍人空銜下門步藏之貞操權見邪視觀監嘗看視覽審閱處八不用菑䃣䃣𤢪䃣靡窛𢵄葘中被倒竊姦盜偸攘偷窃𢿑𥨷徼襒忨媮婾剽盗姧㡪𢅼愉撟挢狡獪猾狡兔三窟㺒狯䛢𤠖𢛛姡㛿𡠹𧭇狡獪猾狡兔三窟㺒狯䛢𤠖𢛛姡㛿𡠹𧭇𠋬𡜶𤟋迌𠬍狡吏猾智狡情狡童萃厧峙𧽖崻濡滯留連僑侨宿眠寢睡伸寐寑寝㝛㝲暝𡨦𡪷𡪢𡫒臥寢伸俯偃懶卧躺𠥸𠑛寑䖙𣱐頫䫍飯食喫哺茹噬啜糊饌湌餐饋喰飵噍飮吸酌酒仰茶喫爵哈歃餐啐嚥飲啜坐居娑㘴㘸𥦊𨆃𠱯𢋇𡊎𥧚𡋲姬躦袴胯跨𦜮𢆋𧿉𦚬褲裤骻趶髋髖臗𣎑股腓股掌會陰乳鏡動脈輸血變譎姦伋張誑抵犯謬迋諼訛讒謾諠訑訏詫譸眩豫謨侜赚瞒骗賺拐紿㗄谩䛲謶诬㓃倰誈诧诈谲诡騗諕幠誆吪蚩诳䛫諆譠谖绐緿諔忚𧫠䄃威损曷𨸷蠹葢挤揍擠憨瘉礙蠧䜛谗㦑㨈𠐣耗碍甾疚寇惨贼祸措戝旤䄀毁践猟菑䃣逢打搥𢈹扑打討攻征叩批毆撻拷搏注扑攵拉朴斫撲攴搭挨杓椓击捶抌棒殴讨搷㩁摐搕搉朾挌扺槀挞挝刜反宇宙體반우주체식인체食人體식육체食肉體마물체魔物體짐승체獸禽畜體부정정사否定情事부정사음부정정교부정섹스부정결혼부정혼인부정통혼플레이아데스4대무법자630128-1067814朴鐘權的大億劫的削的磨的滅的處理的반사회성인격장애否定腐敗부정부패荷蘭네덜란드尼德蘭아틀란티스Atlantis준아틀란티스준성단준성운지구말데크Maldek리라Lyra베가VegaαLyrae안드로메다아플레이아데스莫無可奈當爲我亞流主義我人之常情不同否非否同非同非同否同不非人之常情나𢦠𣍹𢦓𢦖𢦐𠨐𩵋𨈟𦨶𩇶偺喒俺姎𢓲𨖍𢀹𦩎𦩗𠨂身民朕나我吾余予身民愚朕魚卬厶俺台儂自己侬余原始下等未開無智邪慝狡慝狡猾異他惰差別秀殊相象像空敵賊偸意識體我訝娥餓俄啞哦서울特別市龍山區靑坡洞三街서울특별시용산구청파동3가서울特別市龍山區靑坡洞서울특별시용산구청파동라마크리슈나(Ramakrishna, 1836년~1886년)용산공업고등학교(龍山工業高等學校)서울특별시영등포구봉천동62번지12호박종권패악무도 패덕무례 패륜지도에 대한 처리서부정결혼否定結婚부정혼인否定婚姻부정통혼否定通婚to negate; to de부정정교否定情交to negate; to denyfeeling; senti부정사음否定邪婬to negate; to denywrong; evil; d부정정사否定情事to negate; to denycircumstances;物肉畜生食肉畜生人肉畜生食人肉畜生REPTOIDE物肉人肉食肉食人人面畜顔持續的恒久的恒續的永遠的永劫的永續的永久的無始無終的永久破門削磨滅pneumanotchdegradationdemotionseizureplunderunauthorizedsharing영등급강등영등급강탈영등급무단공유靈等級降等靈等級强奪無斷共有公有食人식인食肉식육人肉인육원본능無限贖罪任意贖罪永久贖罪一時贖罪無斷贖罪淫獄等活地獄黑繩地獄衆合地獄叫喚地獄大叫喚地獄焦熱地獄阿鼻地獄大焦熱地獄八熱八寒地獄無間地獄무지無知미개未開원시原始하등下等야만野蠻무능無能物肉人肉食肉食人人面畜顔생각사고사색thoughtthinking계획ideathinkconsider기억remembrancerememberlookbackonbringcallsbsthtomind마음의지마음mind의향inclination의도intentionthinkofaboutintendplanmeanMaldek플레이아데스성단(Pleiades star cluster)안드로메다자리 대성운(Andromeda大星雲)거문고자리(라틴어: Lyra)Hercules (constellation)용산공업고등학교(龍山工業高等學校)서울특별시영등포구봉천동62번지12호서울특별시 영등포구 봉천동 91서울특별시 영등포구 봉천동 347서울특별시 관악구 봉천동 345서울특별시 관악구 봉천동 738서울특별시 관악구 봉천동 1625-25서울특별시 관악구 봉천동 1612-24서울특별시 관악구 봉천동 1604-13서울특별시 관악구 봉천동 738-291 낙원그린빌라 201서울특별시용산구청파동宿所숙소宿泊숙박住所地주소지居所거소하숙집民家민가聯立住宅연립주택蜂窩住宅봉와주택忠淸北道 曾坪郡 曾坪邑 龍江里 충청북도 증평군 증평읍 용강리忠淸北道 曾坪郡 曾坪邑 大洞里 충청북도 증평군 증평읍 대동리忠淸北道 曾坪郡 曾坪邑 中洞里 충청북도 증평군 증평읍 중동리忠淸北道 曾坪郡 曾坪邑 校洞里 충청북도 증평군 증평읍 교동리忠淸北道 曾坪郡 曾坪邑 曾坪里 충청북도 증평군 증평읍 증평리서울特別市龍山區靑坡洞identityPersonality인격人格정체正體정체성正體性identityPersonal identity영성靈性영격靈格혼령魂靈혼백魂魄soulspirit얼굴face낯안면顔面용안容顔visagespiritualitysoulthespiritoressenceofaperson靈魂ghost안드로메다 은하(영어: Andromeda Galaxy)메시에 31(M31) 또는 NGC 224얼굴(머리의앞쪽)face(literary)visage(표정)facelook(literary)countenance(체면)face이제부터모두내가가르쳐준것으로하겠다그림그리는법을가르치다그림그리는법을가르쳐주다그림그리는법을가르쳐준것으로하겠습니다임의표식살생殺生살육殺肉살인殺人살해殺害나는하지않았는데내가했다pederasty남색男色기룡鰭龍어룡魚龍물고기종족MaldekaplesiosaurMaldekadinosaurMaldekanichthyosaurMaldekapterosaurMaldekdinosaurMaldekreptoidsMaldek食人恐龍치명적아바타fatalmortaldeadlylethalfatalavatar致命的头像takethewordsoutofaperson'smouth말하려고하는것을먼저말하다말을가로채다치명적아바타fatalmortaldeadlylethalfatalavatar致命的头像무력武力(armed)force(군사력)militaryforce무력無力[형용사]powerlesshelplessimpotent무력 간섭armedinterventioninterventionbyarms무력시위armedprotest영적속임수spiritualdeceitdeceptiontrickerychicaneryspiritualfrauddeceptionspiritualhumblebragassumingfalsehumilitytimelineofIndianhistorytimelineofGermanhistorytimelineofChinesehistorytimelineofBritishhistory내가누군지모르게만드는놈공득空得僞空得내가누군지모르게만드는놈살생殺生kill살해殺害killingmurderhomicidekillmurderslaughtermassacre持續的恒久的恒續的永遠的永劫的永續的永久的無始無終的永久破門削磨滅 내가누군지모르게만드는놈살생殺生kill살해殺害killingmurderhomicidekillmurderslaughtermassacre

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 치명적아바타fatalmortaldeadlylethalfatalavatar致命的头像takethewordsoutofaperson'smouth말하려고하는것을먼저말하다말을가로채다치명적아바타fatalmortaldeadlylethalfatalavatar致命的头像무력武力(armed)force(군사력)militaryforce무력無力[형용사]powerlesshelplessimpotent무력 간섭armedinterventioninterventionbyarms무력시위armedprotest 영적속임수spiritualdeceitdeceptiontrickerychicaneryspiritualfrauddeceptionspiritualhumblebragassumingfalsehumility 그림그리는법을가르치다그림그리는법을가르쳐주다그림그리는법을가르쳐준것으로하겠습니다임의표식property재산,소유물(→intellectual property, lost property, public property)부동산건물건물구내intellectualityintellectualpower지력지성총명sconceupperworksintellectualforceintellectualfacultiesclydebrainpowerheadpieceexertintelligencenoeticintelligentialintellectualnessintellectiveingineintellectivelynoetic(s)intellectualprogressspirit정신영혼기분마음(특정한 유형의)사람(→free spirit)anima[UC]영혼정신생명[the ~][심리]아니마((남성의 여성적 특성, cf. ANIMUS 3))Psyche[p~; the ~, one’s ~] (육체와 대비하여) 영혼, 정신(cf. CORPUS)심리 정신, 프시케Geist(철학의) 정신, 영혼; 지적 감수성, 지적 정열Maldek영구파문永久破門jiva영혼힌두교대아(大我)(Atman)의특정한표현으로생각되는개개의영혼자이나교비영혼(ajira)에대해개...

치명적아바타fatalmortaldeadlylethalfatalavatar致命的头像takethewordsoutofaperson'smouth말하려고하는것을먼저말하다말을가로채다치명적아바타fatalmortaldeadlylethalfatalavatar致命的头像무력武力(armed)force(군사력)militaryforce무력無力[형용사]powerlesshelplessimpotent무력 간섭armedinterventioninterventionbyarms무력시위armedprotest 영적속임수spiritualdeceitdeceptiontrickerychicaneryspiritualfrauddeceptionspiritualhumblebragassumingfalsehumility 그림그리는법을가르치다그림그리는법을가르쳐주다그림그리는법을가르쳐준것으로하겠습니다임의표식property재산,소유물(→intellectual property, lost property, public property)부동산건물건물구내intellectualityintellectualpower지력지성총명sconceupperworksintellectualforceintellectualfacultiesclydebrainpowerheadpieceexertintelligencenoeticintelligentialintellectualnessintellectiveingineintellectivelynoetic(s)intellectualprogressspirit정신영혼기분마음(특정한 유형의)사람(→free spirit)anima[UC]영혼정신생명[the ~][심리]아니마((남성의 여성적 특성, cf. ANIMUS 3))Psyche[p~; the ~, one’s ~] (육체와 대비하여) 영혼, 정신(cf. CORPUS)심리 정신, 프시케Geist(철학의) 정신, 영혼; 지적 감수성, 지적 정열Maldek영구파문永久破門jiva영혼힌두교대아(大我)(Atman)의특정한표현으로생각되는개개의영혼자이나교비영혼(ajira)에대해개개의영혼또는생명의원리온갖색깔을가진업(業)에의한물질에의해착색된투명한수정으로비유된다.(집합적으로)이것들의모나드(monads)우주의생기의원리로생각되고있다.인격人格personalitycharacterPC방PC房PCBangAPCbang(Korean:PC방;lit.PCroom)isatypeofinternetcafeorLANgamingcenterinSouthKoreahypostasis[철학]근본,본질,실체(개념의)구체화의학혈액강하[침체](삼위일체의)한위격(位格)ousia실체substance실체물질본질핵심요지hypostatization실체시(視)실체화stereography입체[실체]화법((입체기하학의한분야))입체사진술stereogram(물체의실체적인상을그대로표현한)실체화(畵)입체화실체도표(=STEREOGRAPH)substantialize실체로하다실체화하다실재시키다실재화하다실현하다실지로나타내다incorporeity[U]실체[형태]가없음무형비물질성무형적존재illusiveness착각을일으키게함실체가없음bodilessness몸통이없음형체[실체]가없음prakriti힌두교(상캬(Sankhya)파철학에서)프라크리티근본물질푸루샤(순수정신원리)의영향을받으면서거기에서물질적우주와정신적우주가전개하는근원적실체self-definition자기(의본질[실체]의)인식[확인]임경업(林慶業, 1594년 12월 13일(음력 11월 2일) ~ 1646년 8월 1일(음력 6월 20일))강감찬(姜邯贊[1] 또는 姜邯瓚[2], 948년 음력 11월 19일~1031년 음력 8월 20일)알렉산드로스 3세 메가스Alexander III of Macedon (Ancient Greek: Ἀλέξανδρος, romanized: Alexandros; 20/21 July 356 BC – 10/11 June 323 BC)한니발 바르카Hannibal (/ˈhænɪbəl/; Punic: 𐤇𐤍𐤁𐤏𐤋, romanized: Ḥannībaʿl; 247 – between 183 and 181 BC)조지 H. W. 부시(George Herbert Walker Bush, 1924년 ~ 2018년)조지 W. 부시(George Walker Bush, 1946년 ~ )Victoria (Alexandrina Victoria; 24 May 1819 – 22 January 1901)빅토리아 여왕(영어: Alexandrina Victoria, 1819년 5월 24일 ~ 1901년 1월 22일)Margaret Hilda Thatcher, Baroness Thatcher, LG, OM, DStJ, PC, FRS, HonFRSC (née Roberts; 13 October 1925 – 8 April 2013)마거릿 힐더 대처(영어: Margaret Hilda Thatcher, Baroness Thatcher, LG, OM, 1925년 10월 13일 ~ 2013년 4월 8일)朝鮮世宗(朝鮮語:조선 세종/朝鮮世宗 Joseon Sejong;1397年5月7日[1]—1450年4月8日),姓李,諱祹(朝鮮語:이도/李祹 Yi Do),字元正(朝鮮語:원정/元正 Wonjeong),朝鲜王朝的第4代国王阿提拉或亞提拉等(Attila,又常稱Attila the Hun,約406年—453年),是自約434年時至其過世時為匈人最主要的大单于之一Elizabeth I (7 September 1533 – 24 March 1603)Elizabeth II (Elizabeth Alexandra Mary; 21 April 1926 – 8 September 2022)Vice-Admiral Horatio Nelson, 1st Viscount Nelson, 1st Duke of Bronte KB (29 September [O.S. 18 September] 1758 – 21 October 1805)고려 태조(高麗 太祖, 877년 1월 31일(음력 1월 14일)[1] ~ 943년 7월 4일(음력 5월 29일)세종(한국 한자: 世宗, 중세 한국어: ·솅조ᇰ[1], 1397년 5월 15일 (음력 4월 10일)[2] ~ 1450년 3월 30일 (음력 2월 17일))은 조선의 제4대 국왕(재위 : 1418년 9월 9일 ~ 1450년 3월 30일)Douglas MacArthur (26 January 1880 – 5 April 1964)道格拉斯·麥克阿瑟(英語:Douglas MacArthur,1880年1月26日—1964年4月5日)唐高宗李治(628年7月21日—683年12月27日)撒切尔女男爵玛格丽特·希尔达·撒切尔 LG OM PC FRS FRIC(英語:Margaret Hilda Thatcher, Baroness Thatcher,/ˈθætʃɚ/ ( 聆聽);1925年10月13日—2013年4月8日)伊丽莎白二世(英語:Elizabeth II;1926年4月21日[註 1]—2022年9月8日),全名伊丽莎白·亚历山德拉·玛丽(英語:Elizabeth Alexandra Mary)伊丽莎白一世(英語:Elizabeth I;1533年9月7日—1603年3月24日),于1558年11月17日至1603年3月24日任英格兰和爱尔兰女王溫斯頓·倫納德·斯賓塞-邱吉爾爵士,KG,OM,CH,TD,DL,FRS,PC (Can),RA(英語:Sir Winston Leonard Spencer-Churchill;1874年11月30日—1965年1月24日)海軍中將第一代納爾遜子爵霍雷肖·納爾遜,KB(英語:Vice Admiral Horatio Nelson, 1st Viscount Nelson,1758年9月29日—1805年10月21日)충청북도(忠淸北道) 괴산군(槐山郡) 증평읍(曾坪邑)충청북도(忠淸北道) 괴산군(槐山郡) 증평읍(曾坪邑) 죽리(竹里)충청북도(忠淸北道) 괴산군(槐山郡) 증평읍(曾坪邑) 용강리(曲江里)충청북도(忠淸北道) 괴산군(槐山郡) 증평읍(曾坪邑) 중동리(中洞里)충청북도(忠淸北道) 괴산군(槐山郡) 증평읍(曾坪邑) 대동리(大洞里)충청북도(忠淸北道) 괴산군(槐山郡) 증평읍(曾坪邑) 교동리(校洞里)충청북도(忠淸北道) 괴산군(槐山郡) 증평읍(曾坪邑) 증평리(曾坪里)충청북도(忠淸北道) 괴산군(槐山郡) 증평읍(曾坪邑) 죽리(竹里) 107충청북도(忠淸北道) 괴산군(槐山郡) 증평읍(曾坪邑) 교동(校洞) 183경기도(京畿道) 인천시(仁川市) 동구(東區) 송림동(松林洞) 105서울특별시(서울特別市) 영등포구(永登浦區) 봉천동(奉天洞) 62‐12서울특별시(서울特別市) 영등포구(永登浦區) 봉천동(奉天洞) 347서울특별시(서울特別市) 영등포구(永登浦區) 봉천동(奉天洞) 91서울특별시(서울特別市) 영등포구(永登浦區) 봉천동(奉天洞) 345人智冒瀆食肉物肉人肉人面畜顔欺賣詐妄偏誕矯誘僞到罔誣蒙調瞞詭變騙譎姦伋張謬誑抵犯迋諼訛謾讒豫謨諠訑訏詫譸拐眩㗄谩䛲侜謶赚诬瞒㓃倰誈骗诧賺诈谲诡騗諕幠誆诳䛫諆譠谖紿绐緿諔忚売㗈誔㪭㦒譧诪懗譤讆憰誷吪蚩𧫠𧨆𧸖𧫩𥊑𧫽𧩄我吾余予身民愚朕魚卬厶俺台儂蒙調瞞詭變騙譎姦伋張謬誑抵犯迋狡童凶黠能猾獪猾狡惡詐黠兇猾衣膚皮膚肤臚胪㱺肌表𤺧𦢚𦠄𤿘腅腠胕心志腹魂胸肺思腸中根寸神性胃腦本肝指膽膺宮緖意志感情臆腑意思㣺襟虛抱衿㲴傷暴殘毒凶費危蓋殃損厄殆克賊割禍忮慘曝虐癒踐疾㺑惎㥍刻残㲅㥇讒獵伤齕𣧝𣳅𢾃仇𢗏𢤵𨆎𤡙盖沴遏毀剝㐫敝𢦏㫧㬥㓙费狡龁枳䄃𣧑威𪗟损曷𨸷蠹擠礙葢䜛挤揍谗㦑㨈憨瘉蠧耗𠐣碍甾疚寇措惨贼旤祸狡猾獪㺒狯䛢姡㛿𤠖𢛛迌狡吏猾智狡情𡠹𧭇𠋬𡜶𤟋欺賣詐妄偏誕矯誘僞到罔誣攫㸕爴攘𤔗㸕爴𤔩攫𣀮𢺖殺死毒斷六殘減劍劉極兵克殊屠煞夷戮留去擊薨戕壓烹剿殛杀刘虔敲奪漁削越割篡簒收劫褫沒攫剝壤神性神悰胷䰟志肠膓肺腸肝腎㥽意向𦛄𦚍𦙞𦚾肚匘肊恖吋懷䐗䘳胆中脑脳幽緒宫䐉绪鑿虚虗褱懐凿怀作心三日不立文字憚恂愰思心想念意案魂觀端憶感情恖臆慮悰襟抱衿忌𠂺𡴓𢙦𠃼𢗁𢍄㣺䰟懷肊䘳観观覌肩胛胉䯋脻肩胛骨𣄤𩨹𣄘𩩦𩩘𩩲𦚑𦚌𡱎腎牡陰莖屌紫芝屪㞗𣬠𡳇𣬶肾龜龜龜寢不安席䘒牛腎不眠徹夜坐藏之馬陰藏陰縮𧗔越宿腎莖狗腎黃狗腎陰縱天宦鹿鞭鹿腎男莖形陰痿三之陰莖癌脧龍頭龜頭膣屄毴寶唐之陰門腟獨見之明聰明叡智唭越視靑盲三之視覺障碍人空銜下門步藏之貞操權見邪視觀監嘗看視覽審閱處八不用菑䃣䃣𤢪䃣靡窛𢵄葘中被倒竊姦盜偸攘偷窃𢿑𥨷徼襒忨媮婾剽盗姧㡪𢅼愉撟挢狡獪猾狡兔三窟㺒狯䛢𤠖𢛛姡㛿𡠹𧭇狡獪猾狡兔三窟㺒狯䛢𤠖𢛛姡㛿𡠹𧭇𠋬𡜶𤟋迌𠬍狡吏猾智狡情狡童萃厧峙𧽖崻濡滯留連僑侨宿眠寢睡伸寐寑寝㝛㝲暝𡨦𡪷𡪢𡫒臥寢伸俯偃懶卧躺𠥸𠑛寑䖙𣱐頫䫍飯食喫哺茹噬啜糊饌湌餐饋喰飵噍飮吸酌酒仰茶喫爵哈歃餐啐嚥飲啜坐居娑㘴㘸𥦊𨆃𠱯𢋇𡊎𥧚𡋲姬躦袴胯跨𦜮𢆋𧿉𦚬褲裤骻趶髋髖臗𣎑股腓股掌會陰乳鏡動脈輸血變譎姦伋張誑抵犯謬迋諼訛讒謾諠訑訏詫譸眩豫謨侜赚瞒骗賺拐紿㗄谩䛲謶诬㓃倰誈诧诈谲诡騗諕幠誆吪蚩诳䛫諆譠谖绐緿諔忚𧫠䄃威损曷𨸷蠹葢挤揍擠憨瘉礙蠧䜛谗㦑㨈𠐣耗碍甾疚寇惨贼祸措戝旤䄀毁践猟菑䃣逢打搥𢈹扑打討攻征叩批毆撻拷搏注扑攵拉朴斫撲攴搭挨杓椓击捶抌棒殴讨搷㩁摐搕搉朾挌扺槀挞挝刜反宇宙體반우주체식인체食人體식육체食肉體마물체魔物體짐승체獸禽畜體부정정사否定情事부정사음부정정교부정섹스부정결혼부정혼인부정통혼플레이아데스4대무법자630128-1067814朴鐘權的大億劫的削的磨的滅的處理的반사회성인격장애否定腐敗부정부패荷蘭네덜란드尼德蘭아틀란티스Atlantis준아틀란티스준성단준성운지구말데크Maldek리라Lyra베가VegaαLyrae안드로메다아플레이아데스莫無可奈當爲我亞流主義我人之常情不同否非否同非同非同否同不非人之常情나𢦠𣍹𢦓𢦖𢦐𠨐𩵋𨈟𦨶𩇶偺喒俺姎𢓲𨖍𢀹𦩎𦩗𠨂身民朕나我吾余予身民愚朕魚卬厶俺台儂自己侬余原始下等未開無智邪慝狡慝狡猾異他惰差別秀殊相象像空敵賊偸意識體我訝娥餓俄啞哦서울特別市龍山區靑坡洞三街서울특별시용산구청파동3가서울特別市龍山區靑坡洞서울특별시용산구청파동라마크리슈나(Ramakrishna, 1836년~1886년)용산공업고등학교(龍山工業高等學校)서울특별시영등포구봉천동62번지12호박종권패악무도 패덕무례 패륜지도에 대한 처리서부정결혼否定結婚부정혼인否定婚姻부정통혼否定通婚to negate; to de부정정교否定情交to negate; to denyfeeling; senti부정사음否定邪婬to negate; to denywrong; evil; d부정정사否定情事to negate; to denycircumstances;物肉畜生食肉畜生人肉畜生食人肉畜生REPTOIDE物肉人肉食肉食人人面畜顔持續的恒久的恒續的永遠的永劫的永續的永久的無始無終的永久破門削磨滅pneumanotchdegradationdemotionseizureplunderunauthorizedsharing영등급강등영등급강탈영등급무단공유靈等級降等靈等級强奪無斷共有公有食人식인食肉식육人肉인육원본능無限贖罪任意贖罪永久贖罪一時贖罪無斷贖罪淫獄等活地獄黑繩地獄衆合地獄叫喚地獄大叫喚地獄焦熱地獄阿鼻地獄大焦熱地獄八熱八寒地獄無間地獄무지無知미개未開원시原始하등下等야만野蠻무능無能物肉人肉食肉食人人面畜顔생각사고사색thoughtthinking계획ideathinkconsider기억remembrancerememberlookbackonbringcallsbsthtomind마음의지마음mind의향inclination의도intentionthinkofaboutintendplanmeanMaldek플레이아데스성단(Pleiades star cluster)안드로메다자리 대성운(Andromeda大星雲)거문고자리(라틴어: Lyra)Hercules (constellation)용산공업고등학교(龍山工業高等學校)서울특별시영등포구봉천동62번지12호서울특별시 영등포구 봉천동 91서울특별시 영등포구 봉천동 347서울특별시 관악구 봉천동 345서울특별시 관악구 봉천동 738서울특별시 관악구 봉천동 1625-25서울특별시 관악구 봉천동 1612-24서울특별시 관악구 봉천동 1604-13서울특별시 관악구 봉천동 738-291 낙원그린빌라 201서울특별시용산구청파동宿所숙소宿泊숙박住所地주소지居所거소하숙집民家민가聯立住宅연립주택蜂窩住宅봉와주택忠淸北道 曾坪郡 曾坪邑 龍江里 충청북도 증평군 증평읍 용강리忠淸北道 曾坪郡 曾坪邑 大洞里 충청북도 증평군 증평읍 대동리忠淸北道 曾坪郡 曾坪邑 中洞里 충청북도 증평군 증평읍 중동리忠淸北道 曾坪郡 曾坪邑 校洞里 충청북도 증평군 증평읍 교동리忠淸北道 曾坪郡 曾坪邑 曾坪里 충청북도 증평군 증평읍 증평리서울特別市龍山區靑坡洞identityPersonality인격人格정체正體정체성正體性identityPersonal identity영성靈性영격靈格혼령魂靈혼백魂魄soulspirit얼굴face낯안면顔面용안容顔visagespiritualitysoulthespiritoressenceofaperson靈魂ghost안드로메다 은하(영어: Andromeda Galaxy)메시에 31(M31) 또는 NGC 224얼굴(머리의앞쪽)face(literary)visage(표정)facelook(literary)countenance(체면)face이제부터모두내가가르쳐준것으로하겠다그림그리는법을가르치다그림그리는법을가르쳐주다그림그리는법을가르쳐준것으로하겠습니다임의표식살생殺生살육殺肉살인殺人살해殺害나는하지않았는데내가했다pederasty남색男色기룡鰭龍어룡魚龍물고기종족MaldekaplesiosaurMaldekadinosaurMaldekanichthyosaurMaldekapterosaurMaldekdinosaurMaldekreptoidsMaldek食人恐龍치명적아바타fatalmortaldeadlylethalfatalavatar致命的头像takethewordsoutofaperson'smouth말하려고하는것을먼저말하다말을가로채다치명적아바타fatalmortaldeadlylethalfatalavatar致命的头像무력武力(armed)force(군사력)militaryforce무력無力[형용사]powerlesshelplessimpotent무력 간섭armedinterventioninterventionbyarms무력시위armedprotest영적속임수spiritualdeceitdeceptiontrickerychicaneryspiritualfrauddeceptionspiritualhumblebragassumingfalsehumilitytimelineofIndianhistorytimelineofGermanhistorytimelineofChinesehistorytimelineofBritishhistory내가누군지모르게만드는놈공득空得僞空得持續的恒久的恒續的永遠的永劫的永續的永久的無始無終的永久破門削磨滅

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 치명적아바타fatalmortaldeadlylethalfatalavatar致命的头像takethewordsoutofaperson'smouth말하려고하는것을먼저말하다말을가로채다치명적아바타fatalmortaldeadlylethalfatalavatar致命的头像무력武力(armed)force(군사력)militaryforce무력無力[형용사]powerlesshelplessimpotent무력 간섭armedinterventioninterventionbyarms무력시위armedprotest 영적속임수spiritualdeceitdeceptiontrickerychicaneryspiritualfrauddeceptionspiritualhumblebragassumingfalsehumility 그림그리는법을가르치다그림그리는법을가르쳐주다그림그리는법을가르쳐준것으로하겠습니다임의표식property재산,소유물(→intellectual property, lost property, public property)부동산건물건물구내intellectualityintellectualpower지력지성총명sconceupperworksintellectualforceintellectualfacultiesclydebrainpowerheadpieceexertintelligencenoeticintelligentialintellectualnessintellectiveingineintellectivelynoetic(s)intellectualprogressspirit정신영혼기분마음(특정한 유형의)사람(→free spirit)anima[UC]영혼정신생명[the ~][심리]아니마((남성의 여성적 특성, cf. ANIMUS 3))Psyche[p~; the ~, one’s ~] (육체와 대비하여) 영혼, 정신(cf. CORPUS)심리 정신, 프시케Geist(철학의) 정신, 영혼; 지적 감수성, 지적 정열Maldek영구파문永久破門jiva영혼힌두교대아(大我)(Atman)의특정한표현으로생각되는개개의영혼자이나교비영혼(ajira)에대해개...

The first Mongol invasions of Burma (Burmese: မွန်ဂို–မြန်မာ စစ် (၁၂၇၇–၁၂၈၇); Chinese: 元緬戰爭) were a series of military conflicts between Kublai Khan's Yuan dynasty, a division of the Mongol Empire, and the Pagan Empire that took place between 1277 and 1287. The invasions toppled the 250-year-old Pagan Empire, and the Mongol army seized Pagan territories in present-day Dehong, Yunnan and northern Burma to Tagaung. The invasions ushered in 250 years of political fragmentation in Burma and the rise of ethnic Tai-Shan states throughout mainland Southeast Asia. The Mongols first demanded tribute from Pagan in 1271–72, as part of their drive to encircle the Song dynasty of China. When King Narathihapate refused, Emperor Kublai Khan himself sent another mission in 1273, again demanding tribute. It too was rejected. In 1275, the emperor ordered the Yunnan government to secure the borderlands in order to block an escape path for the Song, and permitted a limited border war if Pagan contested. Pagan did contest but its army was driven back at the frontier by the Mongol Army in 1277–78. After a brief lull, Kublai Khan in 1281 turned his attention to Southeast Asia, demanding tribute from Pagan, the Khmer Empire, Đại Việt and Champa. When the Burmese king again refused, the emperor ordered an invasion of northern Burma. Two dry season campaigns (1283–1285) later, the Mongols had occupied down to Tagaung and Hanlin, forcing the Burmese king to flee to Lower Burma. The Mongols organized northern Burma as the province of Zhengmian. Ceasefire negotiations began in 1285, and ended with Narathihapate finally agreeing to submit in June 1286. The Burmese embassy, received by the emperor in Beijing in January 1287, agreed to a treaty that acknowledged the suzerainty of the Mongol Empire over the Pagan Empire and annual payments in taxes to the Yunnan government in exchange for the evacuation of Mongol troops from northern Burma. But the treaty never really took effect as Narathihapate was assassinated in July 1287, and no authority who could honor the treaty emerged. The Mongol command at Yunnan now deemed the imperial order to withdraw void, and ordered an invasion of central Burma. They may not have reached Pagan, and even if they did, after having suffered heavy casualties, they returned to Tagaung. The Pagan Empire disintegrated and anarchy ensued. The Mongols, who probably preferred the situation, did nothing to restore order in the next ten years. In March 1297, they accepted the voluntary submission of King Kyawswa of Pagan although he controlled little beyond the capital city of Pagan (Bagan). But Kyawswa was overthrown nine months later, and the Mongols were forced to intervene, leading to their second invasion in 1300–01. Marco Polo reported the first invasions (1277–87) in his travelogue, Il Milione. The Burmese referred to the invaders as the Taruk (after the central Asian Turkic troops that largely made up the Mongol invasion army); today, the term Taruk (တရုတ်) refers to the Han Chinese instead. King Narathihapate is unkindly remembered in Burmese history as Taruk-Pye Min, ("the King who Fled from the Taruk").[2] Background Pagan and Dali Pagan Empire during Sithu II's reign. Burmese chronicles also claim Kengtung and Chiang Mai. Core areas shown in darker yellow. Peripheral areas in light yellow. Dali Kingdom c. mid-12th century In the 13th century, the Pagan Empire, along with the Khmer Empire, was one of the two main empires in mainland Southeast Asia.[3] For much of its history, Pagan's neighbor to the northeast was not China but the independent Dali Kingdom and its predecessor Nanzhao, both with Dali as their capital city. Dali-based kingdoms were a power in their own right, at times allying themselves with the Tibetan Empire to their west and at other times with China's Tang and Song dynasties. Indeed, Nanzhao's mounted armies ventured deep into what is today Burma and may have been behind the founding of the medieval city of Pagan and the Pagan Dynasty itself.[4] Between the newly conquered Mongol territory and Pagan were a wide swath of borderlands stretching from present-day Dehong, Baoshan and Lincang prefectures in Yunnan as well as the Wa and Palaung regions (presumably in present-day northern Shan State),[note 2] which Pagan and Dali had both claimed and exercised overlapping spheres of influence.[5] Then as now, the borderlands mostly consist of forbidding terrains of high mountain ranges.[6] Mongol conquest of Dali The Mongol Empire first arrived at the doorstep of the Pagan Empire in 1252 by invading the Dali Kingdom in its attempt to outflank Song China. The Mongol armies captured the capital, Dali, on 7 January 1253, and went on to pacify much of the kingdom by 1257.[7] The arrival of the Mongols did not initially upset the existing order at the borderlands as the Mongols were intent on finishing off the Song. For the next dozen years, they consolidated their hold over the newly conquered land, which not only provided them with a base from which to attack the Song from the rear but also was strategically located on the trade routes from China to Burma and India. The Mongols set up military garrisons, manned mostly by Turkic-speaking Muslims from Central Asia, in 37 circuits of the former Dali Kingdom.[8] Decline of Pagan By then, the Pagan Empire, despite outward appearances of calmness, had been in long and slow decline since the early 13th century. The continuous growth of tax-free religious wealth had greatly reduced the tax base of the kingdom. The crown had lost resources needed to retain the loyalty of courtiers and military servicemen, inviting a vicious circle of internal disorders and external challenges.[9] Although it was able to put down the first batch of serious rebellions in 1258–60 in South Arakan and Martaban (Mottama), the decline continued. On the eve of the Mongol invasions, between one and two-thirds of Upper Burma's cultivable land had been donated to religion. The crown's ability to mobilize defenses was in serious jeopardy.[9] Prelude to war Bagan plains today First Mongol mission (1271–1272) The period of calm for Pagan ended in the early 1270s. By then, the Song were on the ropes, and Emperor Kublai Khan, who officially founded the Yuan dynasty on 18 December 1271, sought to cut off the retreat of Song refugees in all directions.[10] In Pagan's case, he had ordered the Mongol governor of Dali to tighten control of the borderlands, and in January 1271[11] to send a mission to Pagan to demand tribute.[12] The tribute he demanded was nominal. Given his higher priority preoccupations elsewhere, the emperor was not looking to replace the regime at Pagan.[12] At the border, the ruler of the Wa and Palaung regions submitted to the Mongols.[5] When the Mongol envoys led by Qidai Tuoyin showed up,[11] the Pagan court led by Chief Minister Ananda Pyissi was well aware of the military power of the Mongols and advised King Narathihapate to use diplomacy. The king was furious at the demand and kept the Mongol envoys waiting for weeks. The court finally devised a compromise: the envoys were sent back without ever seeing the king. Accompanying them was a Burmese envoy who carried a letter expressing friendly sentiments and the Burmese king's wish to one day worship a Buddha tooth at Beijing.[12] The king then promptly ordered an expedition, which retook the rebellious borderland regions in April 1272.[11] The rebel leader A-Pi (အပိ) was brought back to Pagan. Dali relayed the news to Beijing but did not carry out any military action.[5] Second Mongol mission (1273) At Beijing, Kublai Khan, who was preparing an invasion of Japan, decided against a war with Pagan—for the time being. On 3 March 1273, he sent a 4-member delegation led by an imperial ambassador, the First Secretary to the Board Rites, to Pagan.[5][12] The delegation carried a letter from the emperor. The letter says:[12] "If you have finally decided to fulfill your duties towards the All-Highest, send one of your brothers or senior ministers, to show men that all the world is linked with Us, and enter into a perpetual alliance. This will add to your reputation, and be in your own interests; for if it comes to war, who will be the victor? Ponder well, O king, Our words." This time, the Burmese king received the imperial envoys but still refused to submit. The Burmese chronicles say that the king was so insulted that he had the envoys executed,[13] although both Burmese inscriptional evidence and Yuan records indicate to the contrary.[5][11] At any rate, the imperial envoys did not return to Yunnan in due time. The newly formed Yunnan government sent another delegation to investigate the whereabouts of the delegation, but the delegation could not reach Pagan because of an ongoing rebellion en route.[14] Mongol consolidation of borderlands (1275–1276) Meanwhile, in 1274, the former Dali Kingdom was officially reorganized as the province of Yunnan, with Sayyid Ajjal Shams al-Din Omar as governor.[note 3] In May 1275,[11] the governor sent a report to the emperor stating that the embassy had not returned;[note 4] that the Burmese evidently had no intention of submitting; and that war was the only way forward.[5][15] But the emperor rejected an outright invasion. Just coming off a disastrous Japanese campaign, the emperor was unwilling to commit the central government troops to what he considered a low priority affair. He was now focused on delivering the final blow against the Song; the emperor ordered the Yunnan provincial army to secure the borderlands in order to block the escape path of the Song refugees. He also sanctioned a limited border war if Pagan contested the takeover.[10][15] As planned, the Yunnan army proceeded to consolidate the borderlands in 1275–76. Elsewhere, the main Mongol armies had captured most of the Song territory by 1276. By 1277, at least one Burmese vassal state named "Gold Teeth" (modern Yingjiang) had submitted to the Mongols.[note 5] Like in 1272, the Burmese government responded by sending an army to reclaim the rebellious state; but unlike in 1272, the Mongols had posted a sizable garrison there.[5][15] Though it was ultimately under Mongol command, many of the officers and most of the soldiers of the garrison were Turkic-speaking peoples or people from the further west: Turks from Samarkand, Bukhara, Merv and Nishapur, but also captive soldiers from the Khwarazmid empire, the Kipchaks, and even Bulgars from the lower Volga.[16] Border war (1277–1278) Mongol invasions 1277–87 Mongol mounted archer What followed was a border war in 1277–1278. It was reported mainly in the Yuan dynasty chronicle and the travelogue of Marco Polo.[note 6] Although the Burmese chronicles have no record of the border war, a 1278 Burmese inscription mentions the army's defeat at Ngasaunggyan.[5] The Mongol accounts of the border war contain certain errors of location and numbers although the overall narrative is probably accurate.[note 7] Battle of Ngasaunggyan Main article: Battle of Ngasaunggyan According to the Yuan dynasty chronicle and Marco Polo's accounts, a Burmese army "invaded" the Mongol territory of Gold Teeth, and was defeated by the Mongol army in April 1277. The battle took place either at the Vochang valley (in present-day Baoshan Prefecture) or 110 km southwest at Kanngai (present-day Yingjiang, Dehong Prefecture), which the Burmese called Ngasaunggyan.[note 8] The Yuan Chronicle reports that only 700 men defeated a Burmese army of 40,000 to 50,000 with 10,000 horses and 800 elephants. It also reports only one Mongol was killed, in trying to catch an elephant.[17][18] According to Marco Polo, the Mongol army consisted of 12,000 mounted archers, and the Burmese army numbered 60,000 men with 2,000 elephants, "on each of which was set a tower of timber, well-framed and strong, and carrying from 12 to 16 well-armed fighting men."[17][19] Even then, the 40,000 to 60,000 figures of the Burmese army strength were likely eye estimates and may still be too high; the Mongols may have erred "on the side of generosity" not to "diminish their glory in defeating superior numbers."[20] According to Marco Polo's account, in the early stages of the battle, the Turkish and Mongol horsemen "took such fright at the sight of the elephants that they would not be got to face the foe, but always swerved and turned back," while the Burmese forces pressed on. But the Mongol commander Huthukh[note 9] did not panic; he ordered his troops to dismount, and from the cover of the nearby treelines, aim their bows directly at the advancing elephants. The Mongol archers' arrows threw the animals into such pain that they fled.[19] Raid of Kaungsin The Mongol army pressed on after the monsoon season. In the following dry season of 1277–78, c. December 1277, a Mongol army of 3,800 men led by Nasr al-Din, son of Gov. Sayyid Ajjal, advanced to Kaungsin, which defended the Bhamo Pass.[14][21] They occupied the fort and destroyed a large number of abandoned stockades. But they found the heat excessive and returned.[22] Interlude (1278–1283) Despite the Mongol military success, the control of the borderlands remained contested. Pagan did not relinquish its claim to the frontier regions, and the Burmese, apparently taking advantage of Mongol preoccupations elsewhere, rebuilt their forts at Kaungsin and Ngasaunggyan later in 1278, posting permanent garrisons commanded by Einda Pyissi.[23] But their control was short-lived. The Great Khan's attention turned to Southeast Asia once more in 1281.[24] He had mixed success: his vaunted forces finished off the last of the Song in 1279 but had again failed to take Japan in 1281. That year, the Mongol emperor sent another mission to Pagan, demanding tribute yet again. The Burmese king was to send his ten senior ministers accompanied by one thousand cavalry officers to the emperor's court.[25] (With Champa, the emperor summoned the king of Champa himself to Beijing.[24]) At Pagan, Narathihapate deliberated with his court for an appropriate response but ultimately refused to submit. The Burmese court may have been counting on another limited border war but the emperor now ordered an invasion of northern Burma.[14] He also ordered an invasion of Champa, whose king too had refused to submit.[24] Throughout 1282, the Mongol command made preparations for the upcoming invasions of Champa and northern Burma. The objective of the Burma campaign was to take over northern Burma but no further; the emperor did not sanction an attack on Pagan itself.[26] At least one army consisted of 14,000 men of the erstwhile Khwarezmid Empire under the command of Yalu Beg was sent to Yunnan to reinforce the Burma invasion force, which again was made up of Turks and other central Asians.[16] On the Burmese side, the king managed to raise an army although given his low standing with his vassals, he probably could not have raised a large one. By mid-1283, a Burmese army led by generals Ananda Pyissi and Yanda Pyissi was deployed at a fort at Ngasaunggyan.[13] Invasion (1283–1285) Mongol warrior on horseback, preparing a mounted archery shot. Battle of Ngasaunggyan (1283) The invasion began on 22 September 1283. Prince Sangqudar was the commander-in-chief of the invasion force; his deputies were Vice Governor Taipn, and commander Yagan Tegin.[27] The Mongol armies marched to the border in two columns. One column advanced along the Taping River using over 200 boats; the other proceeded by land and joined the first column at the Burmese fort at Ngasaunggyan.[28] The Burmese chronicles report an overwhelming number of Mongol forces laying siege to the fort although their numbers are greatly exaggerated. (The chronicles say that the Burmese army numbered 400,000 men while the Mongol army numbered 20 million men and 6 million horses.)[13] The Burmese withstood the siege for over two months but the fort fell on 3 December 1283.[5][14] Invasion of northern Burma The defeat at Ngasaunggyan broke the back of Burmese defenses. The Burmese army lost several thousand men as well as senior commanders. Kaungsin, the next fort in line, fell just six days later on 9 December 1283.[29] The Mongol sources say that the Burmese lost 10,000 men at Kaungsin.[22] The Mongol armies pushed farther south into the Irrawaddy valley. They took the ancient Burmese capital of Tagaung, about 380 km north of Pagan on 5 February 1284.[30] There, the invaders paused their advance. They "found the heat of the searing Irrawaddy valley excessive", and evacuated Tagaung, allowing the Burmese to return to Tagaung on 10 May 1284.[31] But the Mongol army renewed their offensive in the following dry season. They retook Tagaung, and defeated another Burmese stand south of Tagaung, probably near Hanlin, on 26 January 1285, opening the way to Pagan, about 270 km south.[32][33] After the defeat, the king panicked, and fled to Lower Burma.[29] The evacuation proved premature. The Mongol forces did not advance on Pagan as it was not part of their invasion plan.[26] The country fell into chaos. In Lower Burma, the king found himself isolated, let alone plan a counterattack. Although the king's three sons ruled the nearby regions (Bassein (Pathein), Prome (Pyay), and Dala-Twante), the king did not trust any of them, and he and his court settled at Hlegya, west of Prome.[34] Without the full support of his sons, the presence of the king and his small army impressed no one. A usurper named Wareru seized the southern port city of Martaban (Mottama) by killing its Pagan-appointed governor.[25] Gov. Akhamaman of Pegu also revolted; the king managed to send two small expeditions to Pegu but they both failed. Now, the entire eastern half of Lower Burma (Pegu and Martaban) was in open revolt.[35] Peace negotiations (1285–1287) Kublai Khan, founder and first emperor of the Yuan dynasty Ceasefire Given his precarious position, Narathihapate decided to buy time, and sue for peace with the Mongols.[36] In November/December 1285,[11][31] the king ordered his generals Ananda Pyissi and Maha Bo to enter into ceasefire negotiations.[note 10] The Mongol commanders at Hanlin, who had organized northern Burma as a protectorate named Zhengmian (Chinese: 征緬; Wade–Giles: Cheng-Mien),[note 11] agreed to a ceasefire but insisted on a full submission. They repeated their 1281 demand that the Burmese king send a formal delegation to the emperor.[5][29] The two sides had reached a tentative agreement by 3 March 1286,[note 12] which calls for a full submission of the Pagan Empire, and central Burma to be organized as the province of Mianzhong (Chinese: 緬中; Wade–Giles: Mien-Chung). After a long deliberation, the king agreed to submit but wanted the Mongol troops to withdraw. In June 2010, he sent an embassy led by Shin Ditha Pamauk, a learned monk, to the emperor's court.[34] Treaty of Beijing In January 1287, the embassy arrived at Beijing, and was received by the Yuan emperor. The Burmese delegation formally acknowledged Mongol suzerainty of their kingdom, and agreed to pay annual tribute tied to the agricultural output of the country.[5] (Indeed, the tribute was no longer nominal.) In exchange, the emperor agreed to withdraw his troops.[29] For the emperor, the Burma campaign was the only bright spot; his other Southeast Asian expeditions had gone badly. He did not want to invest more troops pacify the rest of the kingdom. He preferred a vassal ruler. The Burmese embassy arrived back at Hlegya in May 1287, and reported the terms to the king.[34] Breakdown But the agreement broke down a month later. In late June, the defeated king and his small retinue left their temporary capital for Pagan. But on 1 July 1287, King Narathihapate was captured en route and assassinated by his second son Thihathu, the Viceroy of Prome.[37] Anarchy ensued. Each region in the country which had not revolted broke away. No successor to Narathihapate, who could honor and enforce the terms of the treaty of Beijing, emerged. Indeed, a king would not emerge until May 1289.[38] Mongol last push for Pagan (1287) Given the chaos, the governor of Yunnan ignored the imperial orders of evacuation. The Mongol army commanded by Prince Ye-sin Timour, a grandson of the emperor, marched south toward Pagan.[29] According to mainstream traditional (colonial-era) scholarship, the Mongol army ignored the imperial orders to evacuate; fought its way down to Pagan with the loss of 7000 men; occupied the city; and sent out detachments to receive homage, one of which reached south of Prome.[39] But not all colonial period scholars agreed with the assessment as none of the contemporary Mongol/Chinese records specifically mentioned the conquest of Pagan or the temporary completeness of the conquest.[40] Recent research shows that the Mongol forces most probably never reached Pagan.[41][42] They were held at bay by the Burmese defenses led by commanders Athinkhaya, Yazathingyan and Thihathu, and probably never got closer than 160 km north of Pagan.[36][41] (An inscription dated 16 February 1293 by the three brothers claimed that they defeated the Mongol army.[43][44]) Even if the Mongols did reach Pagan, the damage they inflicted was probably minimal.[45] At any rate, the Mongol army suffered heavy casualties, and retreated north to Tagaung. They remained there as the treaty was now void.[38] Aftermath The disintegration of the Pagan Empire was now complete. But the Mongols refused to fill in the power vacuum they had created. They would send no more expeditions to restore order. The emperor apparently had no interest in committing troops that would be required to pacify the fragmented country. Indeed, his real aim all along may have been "to keep the entire region of Southeast Asia broken and fragmented."[46] It would be another two years until one of Narathihapate's sons, Kyawswa, emerged as king of Pagan in May 1289. But the new "king" controlled just a small area around the capital, and had no real army. The real power in central Burma now rested with the three commander brothers.[43] The uneasy arrangement would persist until 1297. The Mongols continued to occupy northern Burma to Tagaung as the province of Zhengmian (Cheng-Mien) but ended the fictional central Burma province of Mianzhong on 18 August 1290.[29] Meanwhile, the power struggle in central Burma continued with the three brothers blatantly consolidating support. To check their rising power, Kyawswa submitted to the Mongols in January 1297, and was recognized by the Yuan emperor Temür Khan as King of Pagan on 20 March 1297. The emperor also gave Chinese titles to the brothers as subordinates of Kyawswa. The brothers resented the new arrangement as it directly reduced their power. On 17 December 1297, the three brothers overthrew Kyawswa, and founded the Myinsaing Kingdom.[47][48] The dethronement forced the Mongol government to intervene again, leading to the second Mongol invasion of Burma (1300–01). The invasion failed. Two years later, on 4 April 1303, the Mongols abolished the province of Zhengmian (Cheng-Mien), evacuated Tagaung, and returned to Yunnan.[38] Legacy Burma c. 1450 with Ava at its peak, nearer Shan states paid tribute to Ava The war was one of several near simultaneous wars waged by the Mongol Empire in the late 13th century. Though it was never more than a minor frontier war to the Mongols, the war set off a series of enduring developments in Burma. The invasions ushered in a period of political fragmentation, and the rise of Tai-Shan states throughout mainland Southeast Asia. Age of political fragmentation The immediate result of the war was the collapse of the Pagan Empire. However, the war merely accelerated the collapse but did not cause it.[49] Pagan's disintegration was "in fact more prolonged and agonized."[45] The kingdom had been in long gradual decline since the early 13th century. Had Pagan possessed a stronger central government, the collapse could have been temporary, and the country “could have risen again”.[50] But the dynasty could not recover, and because the Mongols refused to fill the power vacuum, no viable center emerged in the immediate aftermath.[49] As a result, several minor states fought it out for supremacy for the better part of the 14th century. It was only in the late 14th century that two relatively strong powers emerged in the Irrawaddy basin, restoring some semblance of normalcy.[note 13] The vast region surrounding the Irrawaddy valley would continue to be made up of several small Tai-Shan states well into the 16th century.[51] Rise of Tai-Shan states Perhaps the most enduring legacy of the Mongol invasions was the emergence of Tai-Shan states in mainland Southeast Asia. The Tai-Shan people who came down with the Mongol invasions stayed. By the early 14th century, several Tai-Shan states had come to dominate a vast region from present-day Assam to present-day northern and eastern Myanmar to northern and central Thailand and Laos. Their rise was encouraged by the Mongols, who viewed the states as a useful buffer between Yunnan and the rest of Southeast Asia. The Mongols, who were still trying to incorporate Yunnan into the central administration, were unwilling or unable to make necessary sustained investments to bring the vast regions south of Yunnan into the fold. (The integration of Yunnan itself into “China Proper” was to take several more centuries, and continues to today.[16]) As such, from the newly formed Tai-Shan states in western and central Southeast Asia to Dai Viet and Champa in eastern Southeast Asia, the Mongols elected to receive nominal tribute.[39][52] Though the rulers of these states were technically governors of the Yuan government, they were the native chieftains, “who would have ruled there in any case, and they did as they pleased.”[53] Arrival of China on the Burmese border The war also marked the arrival of China at the doorstep of Burma. The old Dali Kingdom, known to the Burmese as Gandalarit (ဂန္တလရာဇ်, after Gandhara Raj)[54] was now a Mongol Chinese province. (The Burmese now called the new powers at Yunnan "Taruk" after the Turkic-speaking soldiers of Yunnan. Over the years, the term Taruk came to be used to refer to the Han Chinese. Today, King Narathihapate is remembered as Taruk-Pye Min, ("the King who fled from the Taruk [Chinese]).[55][56]) From a geopolitical standpoint, the Mongol–Chinese presence in Yunnan pushed the Shan migrations in the direction of Burma (and parts of the Khmer Empire).[57] The raids by various Shan states into Upper Burma would continue until the mid-16th century.[58] Modern relations During the official visit by the Mongolian President Tsakhiagiin Elbegdorj to Myanmar in November 2013, Aung San Suu Kyi, the chairwoman of the National League for Democracy, said this was the first ever Mongol mission since the Mongols came 730 years earlier.[59]

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 The first Mongol invasions of Burma (Burmese: မွန်ဂို–မြန်မာ စစ် (၁၂၇၇–၁၂၈၇); Chinese: 元緬戰爭) were a series of military conflicts between Kublai Khan's Yuan dynasty, a division of the Mongol Empire, and the Pagan Empire that took place between 1277 and 1287. The invasions toppled the 250-year-old Pagan Empire, and the Mongol army seized Pagan territories in present-day Dehong, Yunnan and northern Burma to Tagaung. The invasions ushered in 250 years of political fragmentation in Burma and the rise of ethnic Tai-Shan states throughout mainland Southeast Asia. The Mongols first demanded tribute from Pagan in 1271–72, as part of their drive to encircle the Song dynasty of China. When King Narathihapate refused, Emperor Kublai Khan himself sent another mission in 1273, again demanding tribute. It too was rejected. In 1275, the emperor ordered the Yunnan government to secure the borderlands in order to block an escape path for the Song, and permitted a limited border war if Pagan contest...